Promised or Stolen Land? Indian Education by Sherman Alexie

Before the white European settlers came to the United States of America, there were indigenous people now known as Native Americans, and when Christopher Columbus’ ships landed in the Bahamas, various groups of people had already discovered America. The indigenous peoples of the Americas migrated from Sub-Saharan Africa and inhabited North and South America. The migratory ancestors of the Native Americans came from Asia to what is now Alaska more than 12,000 years ago. Due to the huge diversity among tribes, it is hard to detect the ancestor of every tribe. However, studies continue to investigate the Native Americans’ origin and the lives of the living Natives who managed to escape from the brutal conditions that were imposed on them. The debate is that while the United States of America asserts that they came to this ‘’promised land’’ in the hope of finding a new life, they caused such drastic destruction on the part of Native Americans. Is the land truly 'promised' or stolen from Natives? Rather than learning the conditions of the land and traditions, they forced the Natives to abandon their homes. Sherman Alexie is a Native American poet, novelist, performer and filmmaker, also representative of the ‘’Indigenous Nationalism’’ movement, handles these issues in his short story ‘’Indigenous School’’ in a poetic and also thought-provoking way. Just like the narrator, Alexie went to an Indian school for the primary grades. His experience is why his expressions are sharper and more provocative.

Portrait of Sherman Alexie

As white settlers were searching for more land to capture, their eye were riveted towards the land held by the Native Americans. With the promotion of United States policy which was ''Westward Expansion'', they began to search for lands to capture. In 1851, American Congress enforced the Indian Appropriations Act which created the Indian reservation system and provided funds to move Indian tribes onto farming reservations to keep them under control. Moreover, Indians were not allowed to leave the reservations without permission. As Howard University Law Library mentions:

Following the divestment and removal of Native Americans from their homelands, the federal government restricted tribal members to reservations, which are legally defined portions of land allocated to federally recognized tribes. Removal and settlement on reservations served two purposes for the United States. First, it cleared the land of Native Americans for western expansion. Second, it permitted the United States to carry out a program of Americanizing Tribes into communities of small farmers.'' (A brief history of civil rights in the United States: The Reservation Era 1850 - 1887).

The main goal of Indian reservations was to get Native Americans under the control of the U.S. government. The policy not only restricted Natives to a residential area but also forced Native Americans to talk in English, and change their religion to Christianity. Wearing their traditional clothes was no longer proper, long hair was not convenient, and most importantly they were coaxed by white settlers to consume alcohol. Enrolling Indian children in boarding schools was one of the policies which was designed for assimilation and to make them forget about their heritage. Children were given Anglo names instead of Native names. Their Native languages and cultural practices were prohibited. As Michelle M. Jacob underlines in Indigenous Studies Speaks to American Sociology: The Need for Individual and Social Transformations of Indigenous Education in the USA:

In theorizing the underpinnings of American Indians’ poor education outcomes, I argue that U.S. education systems are extensions of settler colonial logics and power structures. This history of Indian education in the U.S. is one stained with cultural and physical genocide. Historically, U.S. policies have dispossessed Indigenous people from our homelands, with policies of forced removal, reservation containment, and Indian boarding schools. (Jacob, 2).

Native Americans experienced disastrous incidents in reservations, and these incidents left devastating, long-lasting marks.